2.154.2
Moreover, he put Egyptian boys in their hands to be taught Greek, and from these, who learned the language, are descended the present-day Egyptian interpreters.
2.154.3
The Ionians and Carians lived for a long time in these places, which are near the sea, on the arm of the Nile called the Pelusian, a little way below the town of Bubastis. Long afterwards, king Amasis removed them and settled them at Memphis to be his guard against the Egyptians.
2.154.4
It is a result of our communication with these settlers in Egypt (the first of foreign speech to settle in that country) that we Greeks have exact knowledge of the history of Egypt from the reign of Psammetichus onwards.
2.154.5
There still remained in my day, in the places out of which the Ionians and Carians were turned, the winches note for their ships and the ruins of their houses. This is how Psammetichus got Egypt.
ch. 155
2.155.1
I have often mentioned the Egyptian oracle, and shall give an account of this, as it deserves. This oracle is sacred to Leto, and is situated in a great city by the Sebennytic arm of the Nile, on the way up from the sea.
2.155.2
Buto is the name of the city where this oracle is; I have already mentioned it. In Buto there is a temple of Apollo and Artemis. The shrine of Leto where the oracle is, is itself very great, and its outer court is sixty feet high.
2.155.3
But what caused me the most wonder among the things apparent there I shall mention. In this precinct is the shrine of Leto, the height and length of whose walls is all made of a single stone slab; each wall has an equal length and height; namely, seventy feet. Another slab makes the surface of the roof, the cornice of which is seven feet broad.
ch. 156
2.156.1
Thus, then, the shrine is the most marvellous of all the things that I saw in this temple; but of things of second rank, the most wondrous is the island called Khemmis.
2.156.2
This lies in a deep and wide lake near the temple at Buto, and the Egyptians say that it floats. I never saw it float, or move at all, and I thought it a marvellous tale, that an island should truly float.
2.156.3
However that may be, there is a great shrine of Apollo on it, and three altars stand there; many palm trees grow on the island, and other trees too, some yielding fruit and some not.
2.156.4
This is the story that the Egyptians tell to explain why the island moves: that on this island that did not move before, Leto, one of the eight gods who first came to be, who was living at Buto where this oracle of hers is, taking charge of Apollo from Isis, hid him for safety in this island which is now said to float, when Typhon came hunting through the world, keen to find the son of Osiris.
2.156.5
Apollo and Artemis were (they say) children of Dionysus and Isis, and Leto was made their nurse and preserver; in Egyptian, Apollo is Horus, Demeter Isis, Artemis Bubastis.
2.156.6
It was from this legend and no other that Aeschylus son of Euphorion took a notion which is in no poet before him: that Artemis was the daughter of Demeter. For this reason the island was made to float. So they say.
